Sharat Chandra Chakravarti (b. 23rd December 1865) was born at Calcutta in
a rich and orthodox Brahmin family. He and Shashi, who later became Swami
Ramakrishnananda, were not only cousins and family friends but also
studied together at the Metropolitan College of Calcutta.
The
first contact of the two cousins with Sri Ramakrishna during October 1883
-- was a turning point in their lives. Friendship with Narendranath (Swami
Vivekananda) gave a further fillup to their spiritual and monastic
aspirations.
Sharat,
who was an adept in serving the sick, both by temperament and by
experience, was one of the few important disciples of Sri Ramakrishna who
nursed him during his fatal illness. After his passing away, Sharat too
joined the select band of monastics under the leadership of Narendra and
became `Swami Saradananda'.
Like
his other monastic brothers, Swami Saradananda also spent a few years as
an itinerant
monk practising severe austerities. However, when Swami Vivekananda called
him for continuing his work in the West, Saradananda went to London first
and later to New York for the same. While he was proving to be a great
success in the West, especially due to his spiritual attainments, he was
recalled to India in 1898 by Swami Vivekananda to take over the executive
responsibility of the Sri Ramakrishna Math and Mission as its (General)
Secretary in which capacity he served till his last day.
The
way he served Sri Sarada Devi, the Holy Mother, was a model par excellence
for anyone to emulate, In order to build a residence for her at Calcutta
which would also house the office of the Udbodhan, the Bengali Monthly of
the Ramakrishna Order, he labored hard. To repay the debts he had incurred
in doing so, he wrote the now monumental work Sri Ramakrishna Lilaprasanga
(`Sri Ramakrishna, the Great Master').
The
Swami was as learned as he was spiritual. His courtesy and gentleness were
so overwhelming that even the rudest of men would melt into submission.
Equanimity and coolheadedness, even under very trying circumstances, were
another remarkable characteristic of his.
Soon
after successfully convening the Ramakrishna Mission Convention at Belur
Math in 1926, he took ill and shuffled off the mortal coil on the 19th
August 1927.
Teachings
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Through
selfless work the mind gets purified. And when the mind becomes pure,
there arise knowledge and devotion in it.
Whatever
work stands in the way of God-realization and increases discontent is
bad work. You should wholly discard it.
The
Ramakrishna Mission does not like to express any opinion, good or bad,
about political discussions, for the Master did not instruct us to do
anything of the kind, and Swamiji asked the Mission to keep itself
aloof from such effort. That is why the Mission has been all along
engaging itself in spirituality and service to humanity.
Now-a-days
there are so many religious societies, but people lose all interest in
them after a few days. What is the reason for this? The reason is our
words are not in accord with our thoughts. The first step in religion
is to be sincere to the core.
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